It's probably too late at night to be writing this sort of piece, but sitting around a lonely house, sipping a glass of Scotch and trying to forget about our more quotidian problems, we found ourselves reading today's (or yesterday's, we suppose) Seattle Times article about the ongoing Amanda Knox trial. In the piece, AP reporter Alessandra Rizzo goes on at length about how Knox didn't seem to show any remorse in the police station following her roommate Meredith Kercher's murder. She quotes three prosecution witnesses (all friends of the victim, apparently), who testified that, "Everybody was upset and she didn't seem to show any emotions," or that she "'made faces,' such as crossing her eyes and sticking her tongue out. She was 'giggling' and kissing [then-boyfriend and co-defendant Raffaele] Sollecito," and finally that, "She didn't show any sadness. She wasn't crying. She seemed quite angry and a bit frustrated and sometimes happy."
Without intending to suggest either Knox's innocence or guilt, we have to admit that what all this reminded of us was nothing so much as Albert Camus's The Stranger, where a man essentially gets convicted of murder for not showing remorse at his mother's funeral. As in Camus's novel, the trial (also something of a media fixation) turns over the perceived personal failings of the individual rather than the facts (admittedly, Merseult did kill the Arab; at issue is whether it was premeditated), on the grounds that the individual's perceived lack of human emotion and apparently incongruous personal pursuits "proves" him guilty, because, in other words, he's a sociopath.
From the prosecution's close in The Stranger (and here, at the risk of seeming even more Mudede-esque, we must admit that, having sold our copy back in college, we're quoting from the old, inferior, Stuart Gilbert translation, which is all we could find online; interested readers should stick to the Fred Ward version—-he captures the tone much better):
He said he’d studied [my soul] closely—and had found a blank, “literally nothing, gentlemen of the jury.” Really, he said, I had no soul, there was nothing human about me, not one of those moral qualities which normal men possess had any place in my mentality. “No doubt,” he added, “we should not reproach him with this. We cannot blame a man for lacking what it was never in his power to acquire. But in a criminal court the wholly passive ideal of tolerance must give place to a sterner, loftier ideal, that of justice. Especially when this lack of every decent instinct is such as that of the man before you, a menace to society.” He proceeded to discuss my conduct toward my mother, repeating what he had said in the course of the hearing. But he spoke at much greater length of my crime—at such length, indeed, that I lost the thread and was conscious only of the steadily increasing heat.
For what it's worth, we have our own sad story of not showing remorse the right way. Back in the third grade, we signed up for orchestra, because we wanted to learn music and you had to wait for fourth grade for band in the Portland school district. Anyway, our parents weren't fond of the idea because they thought we weren't responsible enough to take care of a music instrument, and sure enough, within a few months we forgot the cheap old violin our grandparents had had in their attic for years by the gym while playing after-school sports. The next morning, some nice chum of ours had seen fit to smash it up all over the field. This for some reason justified not just calling our dad in but also the police, who, in the thorough if guileless pursuit of justice kept suggesting that our violin could be a real Stradivarius (because, you know, it's likely your grandmother accidentally gave you a priceless instrument). So, while the grown-ups did their thing, we went over to the corner of the office and, away from the prying eyes of the policeman and our dad and the office admin, we sobbed by ourselves, where no one could see us, because as The Cure (who, it should be pointed out, wrote a fine song about The Stranger called "Killing an Arab") so eloquently put it, "Boys don't cry." Needless to say, when we got home, we were thoroughly reprimanded for confirming our parents' opinion that we were too irresponsible to be trusted with even a cheap violin, particularly since we hadn't shown any remorse for letting it get ruined.
That was the end of our musical education.

Friendly Folk-Pop for the Kids: Hey Marseilles at Vera This Saturday


Great article. This whole Knox thing started before I moved here, so I never felt drawn to it. But for the first time, I'm interested in the case. Cute anecdote about the violin, too.
One thing... what's with the 'royal we'? Is that an ist thing? (I'm also newish to the ists.) Every time I see it in Seattlest I get confused.
The royal "we" is, indeed, an Ist-iverse-wide thing, though I probably could have gone first-person with this piece. It's just that after a while it becomes second nature...